Primary Sources:
1) Heidegger, Martin. Being and Time. Trans. Joan Stambaugh. Albany: State University of New York Press, 1996. Print.
2) Heidegger, Martin. Being and Time. Trans. John Macquarrie, and Edward Robinson. New York: Harper & Row, 1962. Print.
Secondary Sources:
Books:
1) Carman, Taylor. Heidegger's Analytic: Interpretation, Discourse and Authenticity in Being and Time. Cambridge: Cambridge University Press, 2003. Print.
2) Gorner, Paul. Heidegger's Being and Time: An Introduction. Cambridge: Cambridge University Press, 2007. Print.
3) Dreyfus, Herbert L. Being-in-the-World: A commentary on Heidegger's Being and Time, Division 1. Cambridge: MIT Press, 1990. Print.
4) Gelven, Michael. A Commentary on Heidegger's Being and Time. De Kalb: Northern Illinois University Press, 1989. Print.
5) Kisiel, Theodore. The Genesis of Heidegger's Being and Time. Berkeley: University of California Press, 1993. Print.
6) Mulhall, Stephen. The Routledge Guidebook to Heidegger's Being and Time. London: Routledge, 2013. Print.
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7) Edward, Paul. Heidegger's Confusions. New York: Prometheus, 2004. Print.
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7) Edward, Paul. Heidegger's Confusions. New York: Prometheus, 2004. Print.
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Journal Articles:
1) Schalow, Frank. "The Unique Role of Logic in the Development of Heidegger's Dialogue with Kant." Journal of the History of Philosophy 32.1 (1994): 103-125. Web.
2) Dostal, Robert J. "Beyond Being." Journal of the History of Philosophy 23.1 (1985): 71-98. Web.
3) Guignon, Charles. "The Body, Bodily Feelings, and Existential Feelings: A Heideggerian Perspective." Philosophy, Psychiatry, & Psychology 16.2 (2009): 195-199. Web.
4) Nissim-Sabat, Marilyn. "Phenomenology and Mental Disorders: Heidegger or Husserl?" Philosophy, Psychiatry, & Psychology 6.2 (1999): 101-104. Web.
5) Eiland, Howard. "The Way to Nearness: Heidegger's Interpretation of Presence." Philosophy and Literature 8.1 (1984): 43-54. Web.
6) Holy-Luczaj, Magdalena. "Heidegger's Support for Deep Ecology Reexamined Once Again: Ontological Egalitarianism, or Farewell to the Great Chain of Being." Ethics & the Environment 20.1 (2015):45-66. Web.
7) Crowell, Stephen G. "Metaphysics, Metontology, and the End of Being and Time." Philosophy and Phenomenological Research 60.2 (2000): 307-331. Web.
8) Wild, John. "Being and time: A Reply." The Review of Metaphysics 17.4 (1964): 610-616. Web.
9) Millikan, James. "Wild's Review of Being and Time. The Review of Metaphysics 16.4 (1963): 780-785. Web.
10) Brandom, Robert. "Heidegger's Categories in Being and Time." The Monist 66.3 (1983): 387-409. Web.
11) Blattner, William D. "Existence and Self-Understanding in Being and Time." Philosophy and Phenomenological Research 56.1 (1996): 97-110. Web.
12) Fynsk, Christopher. "The Self and Its Witness; On Heidegger's Being and Time." boundary 2 10.3 (1982): 185-207. Web.
13) Rubio, Robert, and Felipe Fernandez. "Heidegger's Ontology of Life before Being and Time." The New Centennial Review 10.3 (2010): 65-78. Web.
14) Christensen, C. B. "Heidegger's Representationalism." The Review of Metaphysics 51.1 (1997): 77-103. Web.
15) Christensen, C. B. "Getting Heidegger Off the West Coast." Inquiry 41.1 (1998): 65-87. Web.
16) Edward, Paul. "Heidegger and Death as a Possibility." Mind 84.1 (1975): 546-566. Web.
17) Edward, Pual. "Heidegger and Death: A Deflationary Critique." The Monist 59.1 (1976): 161-186. Web.
18) Haugeland, John. "Reading Brandom Reading Heidegger." European Journal of Philosophy 13.3 (2005): 421-428. Web.
2) Dostal, Robert J. "Beyond Being." Journal of the History of Philosophy 23.1 (1985): 71-98. Web.
3) Guignon, Charles. "The Body, Bodily Feelings, and Existential Feelings: A Heideggerian Perspective." Philosophy, Psychiatry, & Psychology 16.2 (2009): 195-199. Web.
4) Nissim-Sabat, Marilyn. "Phenomenology and Mental Disorders: Heidegger or Husserl?" Philosophy, Psychiatry, & Psychology 6.2 (1999): 101-104. Web.
5) Eiland, Howard. "The Way to Nearness: Heidegger's Interpretation of Presence." Philosophy and Literature 8.1 (1984): 43-54. Web.
6) Holy-Luczaj, Magdalena. "Heidegger's Support for Deep Ecology Reexamined Once Again: Ontological Egalitarianism, or Farewell to the Great Chain of Being." Ethics & the Environment 20.1 (2015):45-66. Web.
7) Crowell, Stephen G. "Metaphysics, Metontology, and the End of Being and Time." Philosophy and Phenomenological Research 60.2 (2000): 307-331. Web.
8) Wild, John. "Being and time: A Reply." The Review of Metaphysics 17.4 (1964): 610-616. Web.
9) Millikan, James. "Wild's Review of Being and Time. The Review of Metaphysics 16.4 (1963): 780-785. Web.
10) Brandom, Robert. "Heidegger's Categories in Being and Time." The Monist 66.3 (1983): 387-409. Web.
11) Blattner, William D. "Existence and Self-Understanding in Being and Time." Philosophy and Phenomenological Research 56.1 (1996): 97-110. Web.
12) Fynsk, Christopher. "The Self and Its Witness; On Heidegger's Being and Time." boundary 2 10.3 (1982): 185-207. Web.
13) Rubio, Robert, and Felipe Fernandez. "Heidegger's Ontology of Life before Being and Time." The New Centennial Review 10.3 (2010): 65-78. Web.
14) Christensen, C. B. "Heidegger's Representationalism." The Review of Metaphysics 51.1 (1997): 77-103. Web.
15) Christensen, C. B. "Getting Heidegger Off the West Coast." Inquiry 41.1 (1998): 65-87. Web.
16) Edward, Paul. "Heidegger and Death as a Possibility." Mind 84.1 (1975): 546-566. Web.
17) Edward, Pual. "Heidegger and Death: A Deflationary Critique." The Monist 59.1 (1976): 161-186. Web.
18) Haugeland, John. "Reading Brandom Reading Heidegger." European Journal of Philosophy 13.3 (2005): 421-428. Web.
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